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<rdf:RDF xmlns:schema="https://schema.org/" xmlns:rdf="https://www.w3.org/1999/02/22-rdf-syntax-ns#"><schema:VisualArtwork><schema:image>https://emuseum.cornell.edu/internal/media/dispatcher/73304/full</schema:image><schema:name>Crest mask representing a bird</schema:name><schema:creator>[]</schema:creator><schema:artMedium>Wood with string fragment</schema:artMedium><schema:description>Large crest mask in the form of a highly stylized bird with a long beak, and the side-and tail-feathers marked on the body in heavily-incised lines.  

This bird mask would have been danced in a masquerade along with other animal and human masks. Together, these masks form a group controlled by either an important lineage or a regulatory society called the Kwifoyn. The group of masks was likely produced by a single artist and danced as on a single occasion, such as a funeral. The bird functions as an attendant to more prestigious masks, therefore appearing in advance of such masks as the powerful elephant mask.

Rather than cover the masquerader's face, a crest mask sits on top of his head. A fitted woven raffia net, which allows the dancer to see without being seen, conceals the dancer's face. A loose fabric cloak or a vestment covered with chicken feathers completes the costume.

Suggested reading: Tamara Northern, The Art of Cameroon. Washington, D.C.: Smithsonian Institution, 1984.
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